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Welcome to this book. If you are already opening its pages, it is because you have a foundation of a positive soul. As you read it, you will quickly see how it becomes a bedside book.
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To grow inwardly, one must overcome fears and attractions.
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You will encounter a few new subjects; fortunately, everything is in constant evolution.
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Interrelation, for example, was born in the 1980s. Was it mentioned in dictionaries before that date? This word is often used indiscriminately. You will discover its meaning and its 'immaterial' application.
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Astronomers consider the existence of parallel universes. You will learn how we can apply these new theories to our spiritual life.
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You will learn about immutability, non-action, and non-reaction.
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You will have the opportunity to discover the two creations.
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You will recognize the mythological research and the thesis of divine and symbolic births.
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You will read the foundation of a teaching, drawn from several thousand years.
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You will discover how the laws of the universe are fixed.
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This book is for those who want to be close to the absolute, using two methods of contemplation: one auditory and one visual.
Table of Contents
WELCOME
Introduction to the general principles, knowledge of the three envelopes, of the belt and the universal source, of the ego, of power dynamics, of attractions, etc..
Inner Self
On the Move
Understanding the Ego
The Three Residences
Welcome Within Providence
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The following chapter will let you read the broad guiding lines. This part was, in this writer's humble opinion, the hardest to write. This chapter will be the one that enlightens you most as a reader.
You will also have the opportunity to consult Teaching Foundations, which proves just as fascinating, as it encourages a return to tradition as well as to inner life, while facilitating a deeper personal development.
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Let us begin. Three envelopes cling to man: a physical one, an egoic one, and another spiritual or inner one. It is therefore possible to affirm that man is surrounded by three births. A first one gives him a body. A second gives him an ego, and a third allows him to be as a soul, bound to the power of a pure and absolute soul. Note that these three complements, or these three houses, appear at different moments of life. Physical birth remains predominant in the flow of things.
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These three identities make up the human being in their process of evolution and keep them within spiritual energies, whether positive or negative. Liberation involves understanding the ideas or stereotypes that allow or hinder these three pillars. Note that many will recognize only the first two states: physical and egoic. They then carry a negative soul.
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See in this work the opportunity to enter the third birth, that of lived experience.
INNER SELF - SOUL - INNER COSMOS
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The terms 'microcosm' and 'macrocosm' can be understood as infinitely small and infinitely large. We can understand this more poetically by pointing out that the universe is a male part and the soul is a female part. Thus we can consider the universe as a cerebral part of an invisible, immaterial, or immutable substance. We will return to this.
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The ego, for its part, must be cleansed or filtered every day to develop and balance itself in this phenomenon. How can we grasp that soul and body unite in order to develop? Precisely because they are separate.
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The soul is a vessel of pure or creative energy.
The ego determines the path the body follows to feed itself, a fundamental principle that does or does not secure the food chain. This means an ego can be found in a hummingbird. Because of this, would it be small, or would it fill the whole brain? In short, we do not know where it is, but is it at the origin of mutations or within cell divisions? We will leave that field to scientists. Let us simply remember that many confuse it with the soul.
Will man have a bigger ego than all the other animals on earth? This ego, tied to an intelligence, allows certain motivations to be grasped. This is what you will learn in this volume: how to purify, master, or filter the ego. It is about helping man distinguish himself from animals and thereby reach liberation by engaging in two forms of contemplation, one auditory and one visual, Shabda and Téjas, rather than within a moral framework.
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The soul can reside for years in a cave, throughout a lifetime, without ever submitting to the inner vibrations; this is what we call interrelation, although it can also take on a negative character.
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A consciousness called the universal belt, or 'Maya,' takes shape on a planetary scale. This universal consciousness, which encompasses the whole of individual consciousnesses, is today under 1%. Fortunately, thanks to you, it is evolving. Will it reach 2% within the next forty years?
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You will discover one of the goals of this volume: the growth of the universal consciousness, 'Maya.' Our inner struggle, the state of the SUC, the Supreme User Consciousness.
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Consciousness is founded on an individual understanding of the ego.
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Organized within the ego, certain moral values and causes define our society and, through it, the universal belt, or 'Maya.' For example, desire, which gives rise to the excess of goods or material things.
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The ego must be cleansed every day, because when left unattended, it burdens itself with passing ideas that damage its trunk — that is, its fulfillment, or the act of seeking and obtaining its purification.
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The soul passes through the different phases of the living.
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Childhood, marked by an immeasurable abundance and purity, is the mantle. During adolescence, intoxication calls out to the individual. These young people try to harm the purity of primary values. The adolescent must be cautious in the face of contact with fleeting worlds, such as alcohol, drugs, and reprehensible acts. It is not perfect, but the young adult will begin to fulfill themselves. During their active life, man must continually renew his soul, for he must prepare for an old age that should be extraordinary.
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Here is a poem written within human history, a Hindu secret that carries the stages the soul passes through. This poetic condition opens the way to evolution. (The poems in italics are drawn from other texts and are not corrected for spelling.)
THE PILGRIM'S POEM [ from a Hindu source ]
What sufferings through the cycle of my lives! Before becoming a fetus in my mother's womb, eight million four hundred thousand times, I came out through the gate of the womb, and here I am, destitute, a beggar. Here I am, tributary to a stranger's hand: like a net holding the sum of my lives, the balance of my deeds binds me, I spin under the whip of their power. Nothing to fill my belly, no rest, no place in the village meant for me. Without strength, without hope, thus, my God, I am shaken like rice in the pan. Ages without number have seen me in this state, I do not know how many more are yet to come. No stopping; the unrelenting movement begins again, even at the end of the cycle, no change for me.
Who will carry my misfortunes? Who will take my heavy burden as their own? Your name is the ferryman on the river of the world, you believe in helping whoever calls upon you. It is time for you to come running to me, I am, oh Nârâyana, a poor man in need, do not look upon my faults. Tuka begs for your pity.
The pyre will consume the offering of your body, but neither the sum of your past actions or lives nor your place in the cosmic cycle will be burned. It will keep turning for you, like the wheel of wells; one bucket fills it, another empties it. Burn your human condition in the five fires of sacrifice, your soul will reach the rest of self. Recite Nârâyana, so that your lips open to repeat it, and it will annihilate all misfortunes, the deeds to be paid, birth, growth, and death. Alone, in the forest where heat and cold impose their trial, bend your body to the disciplines, your mind to meditation, prove your self-mastery. However much you do — pilgrimages, charities, vows, and sacrifices — you will not attain spiritual illumination.
Neither pleasures nor sorrows will thus cease, nor calamities, birth, growth, or death. Even in your hermitage, you will endlessly suffer from desires, anger, or self-love. Duties and prohibitions weigh on your shoulders; in disputes, you blame or flatter, faults that will stick to your body like a plaster. These trifles are a source of sin; let go of illusory refinements, throw yourself under the protection of the saints and remain in the situation where you find yourself.
Will I obtain salvation? Will Nârâyana show me grace? Tell me, saints, my friends, so my heart may find rest. Will the weight of my past be lifted? Will my good or bad deeds fade away? In wanting so much to know this essential mystery, I have exhausted myself. Will my inner torments cease? Will my soul settle into purity? I do not know what my end will be. Will I obtain the reward of embracing the feet of my God in my dwelling?
Under his precious hand that caresses me, will my throat tighten? Will my eyes know the freshness of beholding his joy? Will my aspirations be fulfilled? I do not know what my future holds for me. Such is my constant worry, night and day, my anguish; I am without strength, says Tuka, to obtain this fruit without failing. How can one gather the pure without the impure? Between flesh and skin, nothing. No value makes one small or great before God. Wells, streams, rivers, great rivers — is the water any different? Among its rays, does the sun choose? Milk has no different whiteness. There is only one way to burn, for fire. A good jug remains a jug, whether one puts sugar, ambrosia, or poison in it. You tell yourself: when I am free, when all worry has left me, then I will withdraw into solitude to pray. But desire will always follow you like a dog, if you remain in this restless world. In the end your attachment to the world will destroy you, and you will rise again into the pit of a new existence.
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Man, whether or not aware of his spiritual birth, is the victim of traumatic and wounding strategies such as wars, fraudulent financial schemes, human and governmental conflicts.
Through these conflicts man must fulfill and free himself in order to remedy this weakening and accelerate his flourishing.
We all possess enough energy to come together, but inevitably, we squander these resources instead of using them. A human being, more aware of their inner riches, contributes more to making this earth a privileged planet in this universe.
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Let us set morality aside and once again traverse the inner facet of the human being as the goal of our approach.
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By comparing the embryos of birds to those of man, we arrive at their analogy, the two differing in duration and outcome. We know that all beginnings happen through cell division. We might ask why humans dominate animals.
Let us grant that it might go all the way to the source of a Creator.
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With a higher intelligence and a soul, man has managed to open certain doors of inner evolution. Something animals will never do, for they have a negative or inactive soul, or none at all — the choice is yours.
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Can we then claim that man knows his true dwelling? He would probably no longer exist today if he did not touch the divine residence. He would have destroyed himself, or would still be in prehistory. Let us not forget the many permissive divine incarnations of man's destiny — Buddha, John the Baptist, Jesus, Brahma, Vishnu, and Shiva, to name only these.
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It bears repeating once again that many deities or their representatives were victims of murder or misunderstanding, which hindered divine or evolutionary continuity, bringing to light degradations and involution.
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Let us move briefly to the extremes. Let us examine two categories of life's endings: an illusory one and an authentic one. Artificial extinction leads man, through a relatively conventional ethic, to believe he is destined to die.
A dark destiny, facing the universe.
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Death is not recognized within inner reality. This lack of familiarity will, however, give consciousness a flexibility that will in turn allow for the possibility of an incarnation. The human being has the capacity to evolve within different physical bodies.
A better destiny before the universe.
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Several hypotheses can shed light on what occurs after what we call death; here are a few: resurrection and the avatar. These hypotheses suggest the possibility of a posthumous existence, although they present contradictions on certain points.
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Resurrection occurs a few days after death. Although we recognize that of Jesus Christ, would it not be accessible to everyone?
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The emergence of the avatar occurs through a divine consciousness as well as an incarnated soul. By divine consciousness, we refer to certain recognized deities, which will be examined in the chapter devoted to mythology. This action plunges the avatar's future into a state of consciousness similar to a coma. Few resolutions are provided, and the whole remains confined to the scope of an account, since there can be no certainty.
We retain only the form of incarnation. This one being closer to man.
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The ego is frequently mistreated and misunderstood, because it operates in a material and physical environment that requires constant vigilance. Its function frequently consists of amplifying or multiplying. It is essential to take one's own needs into consideration while remaining attentive to the presence of others, to the earthly environment, and to our spiritual dimension.
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The ego appears as a problematic issue on the surface. Indeed, it has a reason for being, namely the search for food, commonly called the food chain. The ego also drives the crocodile to feed. The misunderstanding of our ego is systematically the source of its extremism. This amplifier is centered on the duality between good and evil, or on the concept of karma.
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Over the course of the same day, we do superficial things, but also others that fill our actions with vital essence.
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Understanding, giving, and receiving are fundamental elements of transformation. It is essential to have the skills and training needed to take the right path. The other goal of this book is also to understand the direction or reasoning of certain inner forms.
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For several decades now, human beings have faced additional conditions. Pollution, overconsumption, intoxication, inertia, as well as artificial intelligence, lead the world to develop a certain form of consciousness, or, conversely, to move away from it. Cries resound, bearing witness to the expression of our sufferings. The tangible world suffers from it, nations experience difficulties and find themselves immobilized. All of these reasons should push us to transcend the threshold of the ego.
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This work is, moreover, written with this in mind: the exploration of solutions aimed at allowing the fulfillment or liberation of the ego.
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Faced with all these circumstances of the ego, is it possible to find balance?
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Let us examine the notions of selfishness and altruism. These two situations of twin origin build up as the day progresses. The selfish individual, who harms others, just like the altruist, who harms themselves, both hinder love, or the 'singular feeling,' consequently bringing about changes on several levels that we will examine. Harmony is one of the predominant elements, insofar as all answers manifest within states of fullness.
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Ego inflicted : Ego satisfied
Source of affliction : Source of liberation
Adversity : Alliance
Darkness : Light
Distance : Union
Lowered : Elevated
Affliction : Liberation
Fleeting : Immortality
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As a general rule, various imperfections or impurities manifest within the ego, such as anger, jealousy, hatred, lying, envy, and various perversions.
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Our weakness is our inability to control our ego.
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We will present solutions that may help you soften the shocks, while being aware that they can be endured and that we can be influenced by our ego.
Will we find an emergency exit?
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Another approach to harmonizing the ego consists of designing, exploiting our unconscious, considering alternative perspectives, and adopting different behaviors. However, in order to obtain convincing results, it is imperative that we identify the appropriate method.
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The method then becomes the best way to master or balance the ego.
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Enclosed within an envelope, creativity follows a path that leads it toward the visible world, supported by the senses of hearing, sight, and touch. It can be compared to a field or a seed that we carry within us and that we must tend or cultivate. Without the support of the farmer, it will not reach maturity.
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Since creation is of a sensory order, it finds itself in confrontation with the ego. Thus, the methods of contemplation assist us in our progress toward creation. Shabda and Téjas.
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Let us affirm that contemplation is not the only path leading to creativity...
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Contemplation purifies the domain of creativity. In other words, it should be emphasized that, in the absence of proper reflection, a teaching can only be transmitted through morality. This is generally the norm.
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Why is it necessary to conceive or develop innovative ideas?
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Freedom is indispensable to the human being in order to ensure the serenity of their mind. Creation is therefore an initial step toward fulfillment and liberation.
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We are hindered by conflicts, deceptions, and crises. Are we truly aware of our ability to overcome them? It is imperative that we react energetically and thoughtfully to prevent the emergence of certain negative energies or dark manifestations. It is imperative that we review and optimize our process of evolution.
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Each of us has an individuality as well as personalities that are inevitably faced with conflicts. When individuals perceive their future as a sacred union, they will transform into a Supreme User Consciousness [SUC]. Today, they move through this world with a certain vulnerability, apprehension, and a form of unconsciousness. Is it necessary to blame them? No, for the belts of the soul are pierced gradually and are subject to regulations both material and spiritual.
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Here is a first work, named Ganeça Karma. (1981)
In a valley overlooked by duality.
Its people were afflicted by it.
Of course, there were sages who understood it.
Masks, cruelties, and discord ruled.
The hope of life was brief.
But, up there, on the mountain, an opening vibrated.
One that transformed duality.
The sages knew the way to it.
And every morning they set out to discover its vibrations.
Such was the law of duality.
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The absence of connection with divine energy raises duality to the summit of the ego. Let us consider the phenomena of persistence, intoxication, enrichment, as well as passions, as belonging to a second order. Those who are aware of it manage to reach a state of inner peace as well as a feeling of happiness. Everything else, by contrast, takes on a secondary character compared to this Whole which divides or makes up the universe, the earth, water, and the sun — that is, our Creator, or the vital Energy. We will return to this subject in the chapter devoted to immutability.
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Material and immaterial things, signs and knowledge disappear beneath the divine gaze.
With Shabda and Téjas, you will be at the summit.
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Let us summarize the theme of attractions in four parts. Each of us can recognize ourselves at one level or another of these.
First, 1% of us experience the Absolute. Individuals who choose the approach of auditory contemplation and visual contemplation benefit from the support of experimentation, transformation, or transcendence in interaction with the creative form.
Second, 4% of us are able to perceive subtlety. In various ways and with varying consequences, they frequently engage in a spirituality of a moralistic, secondary, symbolic, or subjective nature — much like the base of the pyramid that supports the eminent distinctions above. The link between the first and second spheres nevertheless remains complex because of our supreme amplifier, namely our ego. It is mainly at this stage, between these two levels, that spiritual mutations can occur.
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Third, although we are beginners, 45% of us manage to discern the positive and negative aspects of the fleeting structures of duality. It is rare for individuals to manage to cross this barrier.
Semi-consciousness evolves into interrelation, a subject we will address later. Consider them as synonyms.
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As for the rest, representing about 50%, they are of a cyclopean nature. We do not even wish to address this subject.
The distinction between consciousness and unconsciousness. Consequently, 5% of the population would be conscious, while 95% would be either in a state of semi-consciousness or interrelation, or in a state of unconsciousness. Depending on whether intelligence and consciousness sit on either side of the trunk of the tree.
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A return to origins proves indispensable to illustrate the profile of our humanity. Contemplative meditation practices support the idea that the human being is designed as a vessel able to receive divine energy. This volume is devoted to examining auditory and visual contemplation, designated by the terms Shabda and Tejas, as an effective method for freeing oneself from attractions.
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Unlike contemplative practices, materialism separates man from his spiritual nature.
OUR RELATIONSHIP WITH THE REAL
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The two examples presented below differ in their characteristics of existence, the first being of a visionary nature, while the second is characterized by a fleeting or humanitarian orientation.
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First, in the event that an asteroid were to strike Earth in the 20xxs, causing a major catastrophe, we would deduce a deformation of the planet. Our reality will then be invoked by the universe through a visionary tragedy.
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Second, the attributes of the fleeting manifest in the form of a reality, or more precisely, of a tragic importance. Let us list the alcoholic substances as well as the drugs that have had an impact on our society for centuries. These threats put pressure on our body which, out of self-protection, generates transient and fleeting pleasures.
It is worth asking why it is difficult to meet individuals concerned with their own fulfillment, given how numerous the obstacles are.
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Involution, deeply rooted in human nature, is steeped in complexity and suffering, which the individual calls reality, itself intrinsically tied to illusion. Why give imaginary examples? One can observe that everything is only an illusion, including creation itself. Everything, of course, except union or the divine state.
Because of the constraints imposed by social conventions, the individual represses their authenticity.
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Human beings work in order to meet their food needs, secure their housing, clothe themselves, and entertain themselves. It also falls to them to work at optimizing their divine energies. They must face various inconveniences tied to dependencies they take for granted and which disturb their rationality. Individuals are subject to both physical and emotional intoxications.
And yet, the solution is always at hand.
"Shabda" and "Téjas"
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Since contemporary times, the concepts of past, present, and future seem to materialize in an increasingly tangible way. Scientific progress as well as archaeological discoveries have increased significantly. The individual, a traveler on a perpetual convoy, strives to find their origins, convinced that they may have existed long before coming to populate the earth. The immutable world and the mutable world confront each other.
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Our engagement with the themes of the ego, meditation, contemplation, and the soul has grown in one sense and diminished in the other over the past decades. Themes as old as the world remain, today, as novel as a first love. The individual strives to adapt to their emotional, egoic, and physical environment.
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Our soul represents a universal concept, while our ego is perceived as an obstacle, particularly when it finds itself in uncertainty or in an ambiguous situation, caught between two waters.
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We are divided into two modes of life. The evolutionary mode, first, and the involutionary mode, second. Thus, throughout the journey, the limitations of illusion, which we commonly call matter.
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This existence is the result of human activity, thus reflecting motives, causes, and actions. A more enlightened consciousness allows one to adjust the parameters of illusion and of the fleeting.
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Our brain functions like a computer, thereby facilitating the learning and memorization of information. We are all designers of emotions and spiritual aspirations. Intelligence, this capacity both complex and resilient, does not always turn toward suitable paths. The soul and the brain, which originally constitute distinct states because of matter, remain to this day a source of confusion.
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Since the brain envelops the soul, all our actions emanate from it, while the ego supports the execution of these actions. It uses its intellect to achieve this goal. This appears as a fundamental principle of the universe. A perspective that conceals an imperceptible portion, with this one exception, leads to the conclusion that the universe has no ego.
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The human being, built on the foundation of a soul wrapped in an ego and a body, stands out through their ability to acquire knowledge or engage in contemplative practices.
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The ego masks the soul. That is why so many struggle to trace the path of their spiritual life.
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Fear, stereotypes, contempt, as well as ignorance of the contemplative residence, combine to bring about failure on the spiritual level.
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While the evolutionary ego manages to balance and free itself through reading, lectures, or its own research online, it acts discreetly, for it carries out a purification through its method or its practice.
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The ego is restored through auditory and visual contemplation, "Shabda" and "Téjas".
SUC
Supreme User Consciousness. ( SUC )
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Let us examine the following two aspects, namely the physical phenomenon and the egoic mission, in order to move toward divination. Identity, that is, the human being, is the very essence of the soul.
The outer dimension of this conceptual principle is enveloped by the universe. We observe the presence of a fortress within the being. Here is omnipresence.
The soul is an integral entity within the inner organization of the human body, manifesting itself notably through the skull, which presents two variants and two spaces of diffusion. For a deeper understanding, it should be clarified that shabda represents an auditory soul, considered a universal energy, while Téjas embodies a visible soul, likened to light.
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'Shabda' represents the essence that we perceive through hearing. It is located at the back of the skull, between the two ears. The waves it generates are designated by a multitude of terms. The word as well as the SUC are familiar to our knowledge. The word, on the other hand, can be compared to a wave inside a seashell. The SUC is characterized by a sharper, more piercing, and more regular vibration. They manifest inside or slightly outside the body in relation to the absolute soul.
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'Shabda' is more easily accessible than 'Téjas.' Hence the need for us to begin our spiritual journey with the union of our individual auditory soul with the absolute auditory soul. We will first examine this method.
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The fundamental goal of this work is to harmonize our energies with those of the creator. The particular methods used are those of auditory and visual contemplation, designated by the terms Shabda and Tejas, with the aim of becoming Supreme User Consciousnesses. SUC
The experienced energies facilitate the engagement of our consciousness in a spiritual dynamic. However, individuals who fail to connect will find it difficult to formulate satisfying conclusions. It will even be difficult to grasp or understand the direction of this volume. Divine contact is not within the reach of our mind, but constitutes a state of experience.
The divine feeling responds.
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Do we still desire the attractions that situate man in the outer or moral configuration of the divine state? This is the question that arises for almost everyone. It is a spirituality that manifests on the mental plane, rather than being inner or practical. It is from this point that you will have the opportunity to distinguish yourself.
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In the context of our evolutionary approach, it is worth considering that listening is more akin to a manifestation of consciousness, while light can be seen as a source of pleasure. Shabda is a method of recharging the battery that gives us the ability to see in the dark, like a flashlight.
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The method of auditory contemplation, Shabda, must be practiced for a minimum of 2000 minutes, in order to foster the formation of the channel of light. Without this channel, we will be faced with illuminations coming from firecrackers and fireworks.
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Visual contemplation spans a vast range of phosphorescent colors, notably white, yellow, red, and green, manifesting in various forms.
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Furthermore, visual contact is generally perceived as being external to the body. The form is frequently designated by the definition of light and of Téjas (in Sanskrit). Information will be given to you further on.
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White is the most brilliant color in the entire spectrum. This shade embodies purity. It takes the form of a snowflake, which transforms to take on that of a white circle, in perpetual motion. At this point, it is the green circle that predominates.
How can one be sure the result is genuine and not illusory? Thus, the light has the effect of eliminating outer elements. They reappear in the moments following the disappearance of the effect.
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By contrast, the brain is not able to reach such levels. Many of us construct mental representations or images for ourselves, thereby locking ourselves into an illusion.
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Chaos highlights the fact that our world has lost its essential energies. It recalls that of the bee when the hive finds itself in a state of agitation due to the absence of the royal substance — much like the relationship that binds life to death, or the one that unites God to humanity.
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Let us specify, within this approach, the fundamental principle of the methods of contemplation.
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Three meditation techniques prove effective: verbal recitation (mantra), breath control, and the use of physical tactile supports, or the methods of contemplation.
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The practice of mantras, this ancestral meditative method, is for the individual an excellent way to engage in deep reflection. Some people use it daily in its current form. The syllables Vam, Lam, Ram, Yam, and Ham follow the famous 'Aum.' These methods do, however, present a drawback, particularly for the AUM, which develops collectively. They offer an inner resource, but do not facilitate direct contact. The results are nevertheless said to be reassuring and soothing.
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Other categories of mantras have emerged, which diminish, alter, and weaken the results, some even to be avoided.
Other mantras have been devised; however, those made of phrases or words exceeding a certain number of syllables cannot be retained. These elements therefore form the foundations of prayer. For example, the word 'good' can be used as a repeated word. However, what could it offer? Please pay attention to long phrases, as they are more akin to reflections.
Breath control, also called prana, is a practice aimed at purifying the body. It is used by millions of people. It nevertheless remains within the domain.
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Let us now return to the relatively familiar domain of contemplative practices, where we set ourselves apart. In the following paragraphs, we will lay out the fundamental principles. The human being evolves within material contexts of life. This globetrotter stands opposed to a predominant matter and an 'immatter.' Let us place the term in quotation marks, since it does not appear in dictionaries.
To open the inner door, one must close the outer doors ...
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This phrase, as such, states the golden rule and helps in understanding physical tactile supports. We will be able to reveal to you the secret of this knowledge; nevertheless, we prefer the idea of stimulating your mind. Indeed, true fulfillment can only be achieved through an initiation.
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Let us examine this formula, which has been in use for several millennia. The wording is slightly refined by substituting the term 'door' with the term 'sense' in the key phrase mentioned above. This reference allows us to understand the practice or the methods that follow from it. Let us continue this account to encourage deeper reflection. How can we perceive our soul when our eyes and ears are closed?
With the help of the "defensive" weapon formed by the hands, one enters ...
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into the domain of knowledge. They lead us toward the techniques of auditory and visual contemplation, namely Shabda and Tejas. Of course, some will perceive the depth of this question, while for most, the spiritual dimensions remain invisible. The first result is a satisfaction that naturally soothes the ego.
On the site, you will have access to the spiritual assessment questionnaire number 1.
If you have passed the questionnaire, your access key is now activated.
WELCOME WITHIN PROVIDENCE
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The forces of the universe, or those of God, are neither substances nor material or physical states. The SUC, like a pure state of invisible vibration, manifests in the mind through tactile instruments. This represents the concept you currently call Shabda.
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By engaging in daily meditation sessions of about 20 minutes, twice a day, the individual manages to revitalize their energies within a renewed existence.
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Phosphorescences, forms, circles, or snowflakes are indicators of our personality or our state of mind at a given moment.
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The path toward fulfillment is not inherently a difficult path. It favors reaching ecstasy. Take the time needed to reach the heavens or nirvana. It is nevertheless necessary to have at least 2000 minutes in order to lessen the effects of the ego.
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Keep a log of your meditation sessions. This approach will allow you to reach the minimum time required. It is important to emphasize that contemplation is not a matter of discipline, but rather a moment of awareness and a universal enjoyment. Therefore, take the time to explore the universe within you at your own pace. The site has an engine that lets you track your engagement.
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The first minutes in the presence of the energy can raise certain apprehensions. The reason is particularly clear: these auditory and visual meditation techniques give us the opportunity to transcend the membranes that envelop the soul, brain matter, and the ego. It is comparable to the bird that breaks the shell of its egg, or to the child who comes into the world. After a certain amount of time, these divine interactions turn into true nourishment for the soul.
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These practices prove to be beneficial, remarkable, and of great value. They can be used within the context of daily professional life. However, true destiny manifests through man's encounter with his Creator and through moments of divine bliss.
Here are the benefits of auditory contemplation.
Better perception, testimony, relationship.
Becoming aware of its meaning.
Purity, moderation, mastery, creativity.
The summit of human experience.
Fulfillment, balance, or stability.
Detachment, intuition, bliss.
Lessening of imperfections.
Understanding of reality.
Wisdom, intensity, and the disappearance of obstacles.
Contemplation watches over one's activities.
Divine bliss is sustained by contemplation, or the cloud of virtues.
Nothing appears easy to the human being, everything seems complicated.
Their task is to make their way to the absolute.
The future remains unknown to the human being.
They only suffer from their own mistakes.
God provides the energy.
Here is the secret discovered at the age of 18.
To open the inner door, one must close the outer doors with the ideal weapon formed by the hands.For those who have read this chapter without having been directed here by the website, you may access it via the following link: https://messageinitial.ca.
For those who began reading on the site: since this practice is not a form of yoga, you have the option of taking a considerably less rigorous approach. Various methods are included with your key.
You will also have the opportunity to consult various chapters.
TEACHING FOUNDATIONS
Inner Permission
Understanding the Divine Vehicle
The Symbolism of Respect
Allowing Your Fulfillment
Removing the Barriers of the Ego
Loving the Eternal
The Practice of Contemplation
Ahimsa
Opening the Doors of Paradise (currently available in French only) TREATISE ON IMMUTABILITY
Universe, Human Being, Trinity, Interrelation, Joining, Teaching, Religion, Love, Action, Incarnation, Ego and Desire, Material Density, Experience, Good and Evil, Omnipresence, Contemplation, Knowledge and Learning, Body, Brain and Ego, Personality (currently available in French only) THE TWO CREATIONS
First Creation, Yami and Yama, Cosmogony, Second Creation, Yuga of the Ascent (currently available in French only) THE LAWS
Eighteen laws, including Ahimsa, Attraction, Destiny, Duality, the Human Being, Karma and Dharma, Mada, Nature, Perfection, Samsara, and Svastika (currently available in French only) POEMS
Some eighty poems in twelve-foot Alexandrine verse (currently available in French only) APPENDICES
Action, Action and Love, Understanding and Living or Living and Understanding, Example, Faith, Harmony, Ignorance, Not Lowering the Self, Summary, Knowledge and Learning, Time (currently available in French only) CONSCIOUS
The Ten Commands, The Six Crocodiles, The Eight Qualities, Conscious (currently available in French only) THE EDITORIALS
Several dozen short reflections on the ego, immortality, Dharma, and the encounter with the divine (currently available in French only)Paragraph 113
Only atheists ask for proof. Your mind cannot understand the divine. It is pure energy and immutable.
Paragraph 114
What exists before the big bang is identical to what exists within you. It is purity.