Philosopher (era)
Position
Statement
Connection
Ptahhotep (Egypt, Fifth Dynasty, c. 2400 BC.)
Agreement
Living in accordance with Ma'at, the just order willed by the divine and which lasts beyond life
The divine as the source of an order in which man has his place: an echo of the "divine dwelling place"
Source : Maximes (Enseignement de Ptahhotep)
Mixed
Hymn to creation: we do not know where all that exists comes from, perhaps even the highest gaze is unaware.
The "Let's admit" in the text echoes this fundamental doubt about access to the source
Source : Rig-Véda, X, 129 (Nasadiya Sukta)
Uddalaka Aruni (9th–8th centuries BC)
Mixed
The Self is the subtle essence of everything; "you are that."
Identity of the soul and the source; but the same essence animates all living beings, which qualifies the "absent" animal soul.
Source : Chandogya Upanishad, VI, 8, 7 ; VI, 11
Thalès de Milet (624–546 AD.)
Mixed
Everything is full of gods; the magnet has a soul since it moves iron
The divine is everywhere, including outside of man.
Source : Aristote, De l'âme (témoignage), I, 5, 411a7 ; I, 2, 405a19
Lao-Tseu (VIe p. of. J.-C.)
Agreement
Returning to the root is rest; knowing the constant enlightens
Returning to the source as a true home
Source : Dao De Jing, 16
Mixed
The soul is immortal and passes from body to body, including animals.
Immortal human soul: agreement; animal soul present: disagreement
Source : Diogène Laërce, Vies et doctrines, VIII, 14
Bouddha (~Ve p. of. J.-C.)
Mixed
No Creator or permanent self; liberation through knowledge; natural death
Cited in the text as a divine manifestation; he does not call himself the Creator and was not killed
Source : Dīgha Nikāya, DN 1 (Brahmajāla) ; DN 16 (Mahāparinibbāna)
Disagreement
To serve humanity first; to know life before death; Heaven does not speak
Reserved before any return to the source and before the afterlife
Source : Entretiens (Lunyu), XI, 12 ; XVII, 19
Agreement
Mortals are immortal and immortals are mortal; death awaits what one does not hope for.
Two ends of life: the apparent and the unexpected
Source : Fragments, DK 22 B 62 ; B 27
Agreement
Being is unbegotten and imperishable; to be born and to perish are but names
The illusory end rests on an appearance
Source : Poème, fr. 8 (DK 28 B 8)
Anaxagore de Clazomènes (~500–428 BC.)
Mixed
An Intellect (We) orders everything and resides within the living.
An ordering intelligence evokes a source; it is not reserved for man.
Source : Fragments, DK 59 B 12
Leucippe (Ve p. of. J.-C.)
Disagreement
Atoms and void; everything happens by cause and necessity
No Creator is required
Source : Du Noûs (fragment), DK 67 B 2
Agreement
To fear death is to believe one knows what one does not know; condemned to death by the city
A wise man put to death and a dreaded end without knowing
Source : Platon, Apologie de Socrate, 29a ; 40c–41c
Démocrite (v. 460–v. 370 AD.)
Disagreement
The soul is made of atoms that disperse at death; all living beings have them.
Rejects the soul-dwelling and human privilege
Source : Aristote, De l'âme (témoignage), I, 2, 403b31–404a16
Mixed
The soul is related to the divine; our homeland is celestial; to philosophize is to practice dying; animals come from fallen souls.
The true home is in heaven; the animal is not soulless, it is fallen
Source : Phédon ; Timée, Phédon 64a–67e, 80a–b ; Timée 90a–d, 91d–92c
Mixed
The animal has a sensitive soul; only the active, separable intellect is immortal.
Distinguishes man without denying the animal soul
Source : De l'âme, II, 3, 414a29–b19 ; III, 5, 430a17–25
Disagreement
Death is nothing to us
It dissolves the fear of perishing, but without recourse to the divine.
Source : Lettre à Ménécée, 124–125
Bhagavad-Gîtâ (Inside, env. IIe p. of. J.-C.)
Mixed
The Self is never born nor does it die; the divine descends when the dharma declines; the sage sees the same in all living things
An illusory end, avatars and decline as in the text; an equal gaze upon the animal
Source : Bhagavad-Gîtâ, II, 20 ; IV, 7–8 ; V, 18
Lucrèce (v. 94–v. 55 of. J.-C.)
Disagreement
Death is nothing to us; the soul is corporeal, in animals too.
Rejects the divine source and the gap between man and animal
Source : De la nature des choses, III, 830–869 ; III, 288–322
Agreement
The day of death is the birth into eternity; forced to die by power
A true ending, like a birth; a wise man, a victim of power.
Source : Lettres à Lucilius, 102, 22–26
Évangile de Jean (Ier–IIe s.)
Agreement
The Word is the source of all things; in the Father's house there are many rooms.
Creative source and divine dwelling place, with Christ put to death
Source : Évangile selon Jean, 1, 1–5 ; 14, 2
Mixed
Death is swallowed up in victory; all creation awaits its deliverance
Authentic ending; creation, including animals, is included in the waiting period
Source : Première aux Corinthiens ; Romains, 1 Co 15, 54–55 ; Rm 8, 19–22
Gnosticisme (Ier–IIIe s.)
Agreement
The exiled divine spark returns to the Father's house
The forgotten residence to be found
Source : Actes de Thomas (Hymne de la Perle), 108–113
Disagreement
Neither self nor non-self; emptiness of all proper nature
Refuses to ground the soul and the Creator as substances
Source : Mūlamadhyamakakārikā, XVIII, 6
Agreement
Let us flee to our beloved homeland, the One
Going back to the source is like returning home
Source : Ennéades, I, 6, 8
Augustin d'Hippone (354–430)
Agreement
The heart is restless until it rests in God.
Source and abode united
Source : Confessions, I, 1, 1
Denys l'Aréopagite (Ve–VIe s.)
Mixed
God transcends all names; we approach Him by stripping ourselves bare.
The source can only be reached through ignorance.
Source : Théologie mystique, I, 1
Agreement
Brahman alone is real; the soul is none other than Brahman; human birth is rare
The soul is the source; humanity is the gateway to liberation.
Source : Vivekacûdâmani (attribué), 2 ; 20
Agreement
Parable of the palace: those who seek the king enter his palace
The true residence, reached through research
Source : Guide des égarés, III, 51
Agreement
The soul exiled in the West returns to the East of light
Exile and Home Regained
Source : Récit de l'exil occidental
Mixed
Unity of being; every creature praises God
A single source; animals are not excluded.
Source : Fusûs al-hikam
Thomas d'Aquin (1225–1274)
Agreement
The soul of the beast perishes with the body; the human soul remains
The text shares the same distinction between human soul and animal soul.
Source : Somme théologique, Ia, q. 75, a. 3 et a. 6
Maître Eckhart (~1260–1328)
Agreement
Deep in the soul, an uncreated spark; theses condemned after his death
The source lies within the soul; a misunderstanding that hinders
Source : Sermons, Sermon 52 (Quint)
Nicolas de Cues (1401–1464)
Mixed
Learned ignorance: approaching infinity without grasping it
Reaching the source through knowledge of ignorance
Source : De la docte ignorance, I, 3–4
Agreement
Divine withdrawal, breaking of the vessels, repair
Degradation followed by repair, akin to the involution of the text
Source : Etz Haïm (Haïm Vital)
Giordano Bruno (1548–1600)
Mixed
An infinite universe animated by a world soul; burned alive
A thinker put to death; the soul of the world nuances the absent animal soul
Source : De la cause, du principe et de l'un
Agreement
The world is born from the manifestation of the divine within itself.
The source as a living origin
Source : Aurore naissante
René Descartes (1596–1650)
Agreement
The animal is a machine; the rational soul is unique to man.
Same break as that of the text
Source : Discours de la méthode, V
Blaise Pascal (1623–1662)
Mixed
Man is a thinking reed; God is hidden; distraction flees the thought of death
Human dignity, hidden source, flight from the end
Source : Pensées (Brunschvicg), 347 ; 139
Baruch Spinoza (1632–1677)
Mixed
A free man thinks of nothing less than death; a part of the mind is eternal.
Authentic end; God is not Creator but Nature; excommunicated
Source : Éthique, IV, prop. 67 ; V, prop. 23
Gottfried Wilhelm Leibniz (1646–1716)
Mixed
The souls of animals do not perish; spirits are citizens of the City of God
Animal soul present; privilege of the human spirit
Source : Monadologie, §§ 14–19, 82–84
Disagreement
Animals reason like us.
This contradicts the idea of an absent animal soul.
Source : Traité de la nature humaine, I, III, 16
Emmanuel Kant (1724–1804)
Mixed
God and immortality are postulates of practical reason, not knowledge.
The source is inaccessible to knowledge, accessible to moral faith
Source : Critique de la raison pratique, Dialectique, ch. II, IV–V
Johann Gottlieb Fichte (1762–1814)
Agreement
Distinguishes between true life and apparent life; accused of atheism
Two ways of living, close to two ends
Source : Initiation à la vie bienheureuse, 1re leçon
Georg Wilhelm Friedrich Hegel (1770–1831)
Mixed
The spirit finds its truth by facing death without flinching.
Death as a test of spiritual life
Source : Phénoménologie de l'esprit, Préface, § 32
Agreement
Death as an awakening to the true light
Authentic ending like an awakening
Source : Hymnes à la nuit, VI
Friedrich Wilhelm Joseph Schelling (1775–1854)
Agreement
The fall of the spirit and the return to God
Involution and return
Source : Recherches sur la liberté humaine
Arthur Schopenhauer (1788–1860)
Mixed
The same essence exists in animals and humans; death does not touch the being itself.
An illusory end; but it rejects the privilege of man
Source : Le Monde comme volonté et comme représentation, Suppléments, ch. 41
Auguste Comte (1798–1857)
Disagreement
The theological state is a stage of humanity
Read the deities like a historical stadium
Source : Cours de philosophie positive, 1re leçon
Ludwig Feuerbach (1804–1872)
Disagreement
God is the essence of man projected outside of him
Reverses the source in projection
Source : L'Essence du christianisme, Introduction
Søren Kierkegaard (1813–1855)
Agreement
To despair is to be unable to die; man stands before God.
Illusory ending (not being able to die) and true ending
Source : La Maladie à la mort, Première partie
Sri Ramakrishna Paramahamsa (1836–1886)
Agreement
God is in everyone and manifests himself most fully in man; Jesus, Buddha, Krishna as incarnations; as many paths as there are opinions.
Same list of incarnations as the text
Source : Évangile de Sri Ramakrishna (Kathamrita)
William James (1842–1910)
Agreement
Religious experience is contact with something "more"; the brain transmits consciousness
The source proven in experience
Source : Les Variétés de l'expérience religieuse ; L'Immortalité humaine, ch. XX (conclusions)
Friedrich Nietzsche (1844–1900)
Disagreement
"God is dead, we have killed him"; man is a rope stretched between the beast and the superman
The murder of the inverted divine; man as a passage between the animal and the beyond
Source : Le Gai Savoir ; Ainsi parlait Zarathoustra, § 125 ; Prologue, 3–4
Henri Bergson (1859–1941)
Mixed
The life force flows through plant, animal, and human; the mystic draws from the source.
This evolution is also psychological; the animal is conscious.
Source : L'Évolution créatrice ; Les Deux Sources de la morale et de la religion, ch. II ; ch. III
Alfred North Whitehead (1861–1947)
Agreement
God and the world enrich each other
The source is present in the world and not above it.
Source : Procès et réalité, V, ch. II
Swami Vivekananda (1863–1902)
Agreement
Every soul is potentially divine; the goal is to manifest that divinity
The soul in all, with humanity as the place of awakening
Source : Raja-Yoga, Introduction
Georges Gurdjieff (~1866/1877–1949)
Mixed
The ordinary man does not yet have a formed soul; it crystallizes through work
Nuance, the man "endowed with a soul"
Source : Fragments d'un enseignement inconnu (Ouspensky)
Agreement
The sacred is a formidable and fascinating mystery
The manifestation of the divine as a primary experience
Source : Le Sacré
Sri Aurobindo (1872–1950)
Mixed
Involution of the Spirit into matter, evolution until divine manifestation
The text's framework of involution/evolution; the animal is evolving rather than soulless.
Source : La Vie divine
Agreement
Man is distinguished from animals by his mind, not by degree
The barrier between man and animal
Source : La Situation de l'homme dans le monde
Carl Gustav Jung (1875–1961)
Agreement
The psyche has a dimension that transcends life; a reflection on life after death
Authentic ending as an extension of the soul
Source : Ma vie : souvenirs, rêves et pensées, ch. XI
Mixed
The Eternal Thou; the relationship to the animal is at the threshold of the Thou
The divine as relationship; the animal at the door
Source : Je et Tu
Ramana Maharshi (1879–1950)
Mixed
The Self resides in the Heart; ask "Who am I?"
The true home; he acknowledged the liberation of the cow Lakshmi
Source : Qui suis-je ?
Pierre Teilhard de Chardin (1881–1955)
Mixed
Evolution converges towards a point Omega; hominization
A directional evolution; silenced by Rome
Source : Le Phénomène humain
Mixed
Axial Age: Buddha, Confucius, Socrates, the prophets
The same great names, read as human and not as divine manifestations.
Source : Origine et sens de l'histoire, I, ch. 1
Martin Heidegger (1889–1976)
Mixed
Being-towards-death is opposed to "one dies".
Two ways to face the end
Source : Être et temps, §§ 51–53
Paramahansa Yogananda (1893–1952)
Agreement
Avatars and masters; death is not the end
Avatars and an illusory end
Source : Autobiographie d'un yogi, ch. 43
Jiddu Krishnamurti (1895–1986)
Mixed
To die in the known; rejection of spiritual authorities
An illusory or true ending, but without divine figures.
Source : Se libérer du connu
Abraham Joshua Heschel (1907–1972)
Mixed
God seeks man before man seeks him
Reverse the quest: the source comes to man
Source : Dieu en quête de l'homme
Mircea Eliade (1907–1986)
Agreement
Hierophanies; the sacred establishes a center of the world
The sacred place as a residence
Source : Le Sacré et le profane, ch. I
Agreement
Gravity and grace; self-uncreation
Degradation (gravity) and elevation (grace)
Source : La Pesanteur et la grâce
Jacques Monod (1910–1976)
Disagreement
Chance and necessity; man is alone in the universe
Reject the divine source and residence
Source : Le Hasard et la nécessité, Conclusion
Disagreement
Reject the leap towards the divine in the face of the absurd.
Opposes the ascent towards the source
Source : Le Mythe de Sisyphe, Un raisonnement absurde, « Le suicide philosophique »
Agreement
Implicit order and holomouvement; the whole is folded into each part
Envelopment as involution
Source : La Plénitude du monde et l'ordre
Agreement
Absolute Life gives birth to us
Life as a source
Source : C'est moi la vérité
Jürgen Moltmann (1926–2024)
Agreement
A crucified God who shares in suffering
The divine put to death, at the heart of faith
Source : Le Dieu crucifié
Daniel Dennett (1942–2024)
Disagreement
Evolution by selection explains the mind without a Creator.
Explains the man without divine recourse
Source : Darwin's Dangerous Idea
André Comte-Sponville (born in 1952)
Mixed
A spirituality without God
Maintain spiritual momentum, reject the Creator
Source : L'Esprit de l'athéisme
Christof Koch (born in 1956)
Disagreement
Consciousness is graduated and widespread among animals
Contradicts the absent animal soul
Source : The Feeling of Life Itself
Philip Goff (born in 1983)
Mixed
Panpsychism: consciousness is fundamental
No soul is absent, but no Creator is necessary.
Source : Galileo's Error