Philosopher (era)
Position
Statement
Connection
Ptahhotep (Egypt, Fifth Dynasty, c. 2400 BC.)
Agreement
The righteous life follows Ma'at; listening and moderation protect against excess and violence.
An internal order responds to the disorder among men
Source : Maximes de Ptahhotep (Papyrus Prisse)
Agreement
In the beginning, an undifferentiated One from which the world was born; the origin remains partly veiled
All beginnings start from the same source
Source : Rig-Véda (Nasadiya Sukta), X, 129
Uddalaka Aruni (9th–8th centuries BC)
Agreement
A subtle and invisible essence creates the seed and the living being; "you are that."
The germ, the common origin and the inner essence of all living things
Source : Chandogya Upanishad, VI, 8, 7 ; VI, 12
Thalès de Milet (624–546 AD.)
Agreement
Water is the principle of all things; nature is one and animated
A unique source for the diversity of living things
Source : Aristote, Métaphysique (témoignage), A, 3, 983b20
Anaximandre de Milet (c. 610–c. 546 AD.)
Agreement
Human beings are believed to have descended from animals of another species: a common kinship among all living things.
Humans are not separate from the beginning
Source : Pseudo-Plutarque, Stromates (témoignage), 2
Mixed
Harmony and purification of the soul; kinship of the living through metempsychosis
They agree on inner purification; they diverge on domination, for animals are relatives.
Source : Aucune œuvre conservée
Lao-Tseu (VIe p. of. J.-C.)
Agreement
Knowing oneself is enlightenment; sobriety preserves strength
Don't waste energy, go back to the source
Source : Tao-tö king, 33 ; 59
Bouddha (~Ve p. of. J.-C.)
Agreement
Suffering has a cause and an end; liberation comes through the inner path.
Freeing oneself from weakness through inner fulfillment
Source : Dhammacakkappavattana Sutta, SN 56.11
Mixed
Cultivating oneself to bring peace to others
Converge on self-fulfillment; diverge, because morality cannot be set aside
Source : Entretiens (Lunyu), XIV, 42
Mixed
Conflict (polemos) is the father of all things; "I sought myself."
Conflict as a law of becoming, not just as evil
Source : Fragments (DK 22), B53 ; B101
Anaxagore de Clazomènes (~500–428 BC.)
Mixed
Humans are the most intelligent because they have hands
A bodily response to the question of domination
Source : Aristote, Parties des animaux (témoignage), IV, 10, 687a
Socrate (verses 470–399 AD.)
Agreement
An unexamined life is not worth living; care for the soul
Liberation begins with self-examination.
Source : Platon, Apologie de Socrate, 29d–30b ; 38a
Leucippe (Ve p. of. J.-C.)
Mixed
Everything is born according to reason and necessity, through the composition of atoms in a vacuum
Common material origin, but without a spiritual dimension
Source : Sur l'intelligence (fragment), DK 67 B2
Démocrite (v. 460–v. 370 AD.)
Mixed
Well-being (euthymia) comes from moderation, not excess.
Measurement of resources; atomistic origin that does not connect with the spiritual
Source : Fragments (DK 68), B191
Agreement
Liberation is the conversion of the soul towards truth
Emerging from the shadows to achieve fulfillment
Source : République, VII, 514a–517a
Mixed
Animals exist for humans; humans are political animals endowed with logos.
Explain the domination by reason and the city, which the text leaves in question
Source : Politique, I, 2, 1253a ; I, 8, 1256b
Mixed
Philosophizing liberates the soul from fear; materialism of the soul
They agree on liberation; they diverge on the spiritual dimension.
Source : Lettre à Ménécée, 122–124
Bhagavad-Gîtâ (Inside, env. IIe p. of. J.-C.)
Agreement
The battlefield represents the inner struggle; one rises through one's own efforts.
External violence as a figure of the internal task
Source : Bhagavad-Gîtâ, I, 1 ; VI, 5
Patañjali (2nd century BC–4th century AD, dating uncertain)
Agreement
Yoga is the calming of mental fluctuations.
To unite (yuj) by gathering dispersed energy
Source : Yoga-sûtra, I, 2
Lucrèce (v. 94–v. 55 of. J.-C.)
Mixed
Nothing comes from nothing; physics dissolves fear
Common origin through elements; no spiritual dimension
Source : De la nature des choses, I, 149–150
Agreement
Taking time for yourself: we waste what we have that is most precious
Wasted resources
Source : Lettres à Lucilius, 1
Agreement
The inner man is renewed while the outer man withers away
Resisting external weakening through internal renewal
Source : 2 Corinthiens, 4, 16
Évangile de Jean (Ier–IIe s.)
Agreement
The truth sets you free
Liberation through knowledge
Source : Évangile de Jean, 8, 32
Agreement
Distinguishing what depends on us from what does not depend on us
Remaining free amidst violent events
Source : Manuel, 1
Agreement
We find our retreat within ourselves
Interiority as a refuge and strength
Source : Pensées, IV, 3
Mixed
Everything exists in dependence on other things: emptiness
Interdependence of the living; but the substantial self is dissolved
Source : Mūlamadhyamakakārikā
Agreement
Sculpting one's own statue: turning back towards the One within.
To achieve fulfillment through inner work
Source : Ennéades, I, 6, 9
Augustin d'Hippone (354–430)
Agreement
Go within yourself; truth dwells in the inner man.
Interiority as the place of truth
Source : De la vraie religion, XXXIX, 72
Agreement
Liberation comes from knowledge that dispels ignorance.
To liberate oneself through self-knowledge
Source : Vivekachûdâmani
Agreement
Consciousness is a power that unfolds and recognizes itself.
Energy of consciousness to recognize
Source : Tantraloka
Agreement
The perfect human being is the mirror of the divine
Human fulfillment gives meaning to one's place
Source : Fusûs al-hikam
Thomas d'Aquin (1225–1274)
Mixed
Humans dominate animals through their reason.
The text questions the basis of domination.
Source : Somme théologique, I, q. 96, a. 1
Maître Eckhart (~1260–1328)
Agreement
Detachment leads to the depths of the soul
To break free by detaching oneself from external noise
Source : Du détachement
Michel de Montaigne (1533–1592)
Disagreement
Human superiority over animals is primarily vanity.
Challenge domination as proof of superiority
Source : Essais, II, 12
Giordano Bruno (1548–1600)
Disagreement
There are countless worlds in an infinite universe.
This contradicts the "exceptional planet"
Source : De l'infini, de l'univers et des mondes
René Descartes (1596–1650)
Mixed
The animal is a machine; the human becomes master and possessor of nature.
It exposes the paradigm of domination, which the text calls into question.
Source : Discours de la méthode, V ; VI
Blaise Pascal (1623–1662)
Mixed
Humans are thinking reeds: grandeur and misery
Dignity of thought, fragility of being
Source : Pensées, Br. 347 / Laf. 200
Baruch Spinoza (1632–1677)
Mixed
The effort to persevere is the essence of everything; one can use animals
Converges on the power to act; mixed on the relationship with animals
Source : Éthique, III, 6 ; IV, 37, sc. 1
Disagreement
Animals reason like us, to a lesser degree
Superiority is only a matter of degree
Source : Traité de la nature humaine, I, 3, 16
Jean-Jacques Rousseau (1712–1778)
Mixed
Perfectibility distinguishes humans; society corrupts them.
What distinguishes us is also what hurts us
Source : Discours sur l'origine de l'inégalité, 1re partie
Emmanuel Kant (1724–1804)
Disagreement
The moral law within me is inseparable from inner dignity
Refuses to set morality aside
Source : Critique de la raison pratique, Conclusion
Georg Wilhelm Friedrich Hegel (1770–1831)
Mixed
Freedom is born in the struggle for recognition
Conflict as the driving force of liberation
Source : Phénoménologie de l'esprit, IV, A
Arthur Schopenhauer (1788–1860)
Mixed
The world is will and suffering; liberation comes from renunciation.
They agree on liberation; they diverge on the possibility of an exceptional planet.
Source : Le Monde comme volonté et comme représentation, I, § 68
Søren Kierkegaard (1813–1855)
Agreement
Becoming oneself is the task that heals from despair.
Individual achievement as a remedy
Source : La Maladie à la mort
Sri Ramakrishna Paramahamsa (1836–1886)
Agreement
Realizing the divine within oneself through multiple paths
An interior dimension accessible to all
Source : Évangile de Ramakrishna
William James (1842–1910)
Agreement
Humans only use a fraction of their energy.
A direct echo of wasted energy
Source : Les Énergies des hommes (1907)
Friedrich Nietzsche (1844–1900)
Mixed
Becoming oneself, beyond received morals
They agree on morality being set aside; they diverge on unity.
Source : Ainsi parlait Zarathoustra, I, « Des trois métamorphoses »
Sigmund Freud (1856–1939)
Mixed
Civilization and aggression are in tension
Conflicts also come from within.
Source : Le Malaise dans la civilisation, V–VI
Henri Bergson (1859–1941)
Agreement
The life force unfolds; intelligence and instinct diverge
It bases human uniqueness on creative evolution
Source : L'Évolution créatrice, II
Swami Vivekananda (1863–1902)
Agreement
Every soul is potentially divine; the goal is to manifest it.
Liberation and fulfillment through self-knowledge
Source : Raja-Yoga
Georges Gurdjieff (~1866/1877–1949)
Agreement
Humans sleep and waste their energy; they must wake up.
Energy waste
Source : Récits de Belzébuth à son petit-fils
Sri Aurobindo (1872–1950)
Agreement
Humans are transitional beings whose consciousness evolves
The consciousness that is fulfilled within evolution
Source : La Vie divine
Carl Gustav Jung (1875–1961)
Agreement
Individuation integrates the unconscious into a larger Self
To achieve success despite conflicts
Source : Dialectique du moi et de l'inconscient
Agreement
Humanity comes into being in the I-Thou relationship
Union as a meeting
Source : Je et Tu (1923)
Ramana Maharshi (1879–1950)
Agreement
Asking oneself "Who am I?" leads to the Self
Self-knowledge as liberation
Source : Qui suis-je ? (Nan Yar ?)
Pierre Teilhard de Chardin (1881–1955)
Agreement
Spiritual energy converges towards increasing unity
Union of consciences
Source : Le Phénomène humain, 3e partie
Jiddu Krishnamurti (1895–1986)
Agreement
External violence reflects internal conflict
Wars begin within the individual.
Source : La Première et Dernière Liberté (1954)
Mixed
Fleeing one's freedom fosters submission
Converge on liberation; diverge, because social conditions are also necessary
Source : La Peur de la liberté (1941)
Jean-Paul Sartre (1905–1980)
Disagreement
Existence precedes essence; no spiritual dimension is given
Freedom is achieved without nature or spiritual resources
Source : L'existentialisme est un humanisme (1946)
Emmanuel Levinas (1906–1995)
Disagreement
Ethics, the relationship with others, precedes everything
Refuses to set morality aside
Source : Totalité et Infini (1961)
Abraham Maslow (1908–1970)
Agreement
Self-fulfillment is a human need
To achieve fulfillment and flourish
Source : « A Theory of Human Motivation » (1943)
Agreement
Force crushes the human being
External violence weakens the individual
Source : L'Iliade ou le poème de la force (1940)
Jacques Monod (1910–1976)
Disagreement
Humans are alone in a universe without a plan.
This contradicts the "exceptional planet"
Source : Le Hasard et la Nécessité (1970)
Agreement
Fragmentation is an illusion; the whole is involved
The underlying unity allows for union
Source : La Plénitude du monde et l'ordre impliqué (1980)
Agreement
Ancient philosophy is a spiritual exercise
Anchoring achievement in practice
Source : Exercices spirituels et philosophie antique
Michel Foucault (1926–1984)
Mixed
Power shapes bodies; self-care as resistance
Government actions harm the individual
Source : Surveiller et punir (1975)
André Comte-Sponville (born in 1952)
Mixed
A spirituality without God is possible
Inner dimension without doctrine
Source : L'Esprit de l'athéisme (2006)
Byung-Chul Han (born in 1959)
Mixed
The individual exhausts himself through self-exploitation
Energy waste in modern society
Source : La Société de la fatigue (2010)