Here are the titles that will be studied.

Human being
Universe and Trinity
Interrelation
Join
Education
Religion
Love
Action
Incarnation
Me and Desire
Material Density
Experience
Good and Evil
Omnipresence
Contemplation
Knowledge and Know-how
Corps
Brain and Ego
Personality

To understand immutability, one must first grasp that it is defined by an absence of action and reaction. "Divine" energy has no place in action, which belongs exclusively to humankind. Approaching this subject therefore requires adopting a logical consciousness, capable of appreciating it for what it is, because the Immutable reveals neither secrets, nor wisdom, nor knowledge.

The immutable is recognized by the intensity of its colors and manifests itself through its vibrations. We speak of immutability as the Creator who neither acts nor reacts, which translates into the notions of "non-action" and "non-reaction." This perspective arises from moments of profound reflection.

Faced with contexts that defy our interpretation, immutability cannot be grasped through matter. Let us therefore accept the term "immutability" as the relationship between "non-action" and "non-reaction," even if we immediately encounter an apparent contradiction: the immutable can produce vibrations.

An immutability made of "non-action" and "non-reaction" can only encounter a universe if something gives way. A crack had to open.

From this fissure in the immutable, the universe was born: what we call the Big Bang. The idea is audacious, it will spark debate, and it will undoubtedly continue to evolve.

Mathematics gives science the precision of calculation, and from this calculation arises the theory of parallel worlds. According to this theory, two universes can brush against each other and allow something to pass from one to the other. The ancients already had an intuition of this: the chapter on the theory of kalpas will show you this. We nevertheless remain cautious regarding the theory of parallel worlds. We do not perceive them in a parallel fashion, but rather successively.

Is there a formula capable of expressing immutability? We already have a first glimpse of it: P = E∞.

Every crack in immutability is a door, and it is through it that we can move forward.

The theme addressed in the chapter entitled "the two creations" will be explored in greater depth, but for the moment, we are focusing on the concept of immutability.

🤖 This chapter of the Treatise on Immutability is enriched with passages generated by artificial intelligence, identified by this symbol.

TO BE HUMAN

In human beings, who are inhabitants of the universe, the "intangible" manifests. By intangible, we mean the soul, also referred to as the "inner cosmos." This establishes a link with the Immutable through a structure relatively easy to grasp for those who possess the necessary abilities, namely auditory or visual contemplation.

The means used by human beings to achieve immutability determines their strength or weakness.

If "non-action" and "non-reaction" are considered synonyms for purity, then all that remains for human beings is to purify themselves in order to get closer to the Immutable, thanks, of course, to Shabda and Tejas.

We now affirm that there are two categories of souls: an individual soul, unique to each human being, and another, of an absolute order, which, by its very nature, belongs to the divine realm. If we possess a soul, then the One who sustains the universe would not. This is why it is necessary to conceive of it as absolute.

UNIVERSE and TRINITY

Before the world

First there was solitude, and in that solitude, the Immutable. Nothing moved, and yet, somewhere in Him, a clause was waiting: not a defect, but an opening, the only fissure through which anything other than Him could pass.

So He left His solitude. He was not forced, for who could force the Immutable? He consented to His own weakness, as one consents to open one's hand. From this consent was born the universe, and perhaps, with it, the Trinity.

I know that this account is merely an exposition for the moment, a rope bridge thrown across an abyss. Who can agree on the origin of the universe? No one, probably. But we are getting closer, and this approach is already a way of answering.

The Immutable does not change; it is the world that is its willing change. And we, born of this openness, carry within us the same desire to leave solitude.

INTERRELATION

I have transcended interrelation. I have reached the Immutable. I am immortal.This is a logic that needs to be understood.

Here are some phrases that should be on the lips of every being. Note, however, that these phrases are unlikely to be uttered, since the being who achieves immortality will have appeased their ego.

Interrelation is the possibility that human beings possess, within duality itself, to reach the Immutable.

Overlooking the interrelation, the human being places himself in this sphere of his realization through the use of Shabda and Tejas.

The faster he progresses in the stage of interrelation, the more promptly he discovers the Immutable within himself, which constitutes a form of union.

At first glance, it might be possible to understand interrelationship as the state of connection with our creator. ACAV teachings are primarily viewed as a stage to be traversed or transcended. Interrelationship, like an alarm clock, rings for the sleeping being to announce the day. Once awakening is triggered, its usefulness becomes secondary.

Ego, attachments, and ignorance are all chains that hinder human potential. These interrelationships must be overcome and transcended in order to reach the Immutable.

Therefore, cross the interrelationship to establish yourself in the Immutable. This is a logic that needs to be understood.This is a logic that needs to be understood.

TEACHING

Teaching is an inheritance. It carries the past to us, like a lamp passed from hand to hand, and it preserves within it the memory of the Immutable.

But the Immutable One does not compose doctrines: to conceive is to pass from a before to an after, and nothing passes in Him. Doctrines, therefore, arise in humans. They are reflections, not the source.

A choice must then be made. Among all the teachings, retain those that lead from knowledge, theory, to understanding, practice. Yet knowledge is not acquired through study alone: it requires initiation, that turning point where God and we meet, in the Trinity.

When the union begins, when the interrelationship ends, the lessons vanish. The goal was not to retain them, but to be permeated by them. The one who remains to be read remains under the sway of the relationship; he holds the map and does not see the land.

Perhaps it is better to start with knowledge and let learning come and adorn it, like a flower adorns a tree already rooted.

Thus teaching is a threshold: we bow to it, we cross it, and we discover that it was already present in the silence it designated.

In all teachings, we must choose those that focus on knowledge that can lead to understanding. In other words, on the theory of "knowing" culminating in the practice of "understanding." But let us be careful, for understanding is only granted with the support of initiation, which is infused into the Trinity. Thus, initiation remains the turning point between God and ourselves. After the incorporeal beginning or the end of the interrelationship, the teachings vanish. For the ultimate goal is union.

Those who persist in reading remain under the domination of interrelation.

It is worth emphasizing that ACAV offers the opportunity to start with knowledge while enriching it with knowledge.

RELIGION

If we refer to the practical meaning of the word "religion," we still perceive its value as union with the Creator. The exploitation unleashed since the beginning of time has ridiculed the value, the risk, of the parallel between good and evil. In this principle of non-action and non-reaction, it would be pointless to discuss religion. Is this how we created religions?

Through the masters—to name but a few, Buddha, Krishna, Hanuman, Brahma, Skanda, Isaiah, Ganesha, Jesus Christ, and John the Baptist—the message of religions is launched into the world. Each of these deities shares a relationship of immutability. To achieve this union that we call "religion," they had to relinquish their dependence on material things.

To grasp the secret of religion, it is imperative to truly consider it as a union with the Divine. Otherwise, we would be inclined to abandon the subject altogether, insofar as the exploitation of faith still seems to fall within the realm of probability. Religions bear witness to the understanding that human beings have of themselves and the world around them.

Given that they are based on the concept of karma or action, which, by their nature, are positioned in opposition to immutability.

LOVE

It should be emphasized that love is a unique feeling that can only be shared with one person.

This way of thinking still bears its medallion. Could love be segmented into two distinct components? It is undeniable that the devotee will direct their love towards the Divine by expressing feelings of affection, tenderness, destiny, and friendship towards their loved ones.

Love, a unique feeling that can only be associated with one direction: immutability. Consequently, a dilemma arises.

Is the Immutable capable of receiving our affection? Referring to the problem of "inaction" and "non-reaction" engendered by immutability, a negative answer would then be formulated. The Immutable cannot receive our love, thus presenting a dilemma.

In response to our love, it oscillates, giving us shivers, intense pleasures, and phosphorescent flashes. We express, however, a unique feeling, and consequently, a journey of no return. Many will argue that these divine flashes can be interpreted from a psychological perspective and do not constitute tangible proof. However, they will find themselves unable to provide an alternative explanation.

Because of this, logical thought is oriented towards a single feeling; a single feeling directed towards the divine. We cannot definitively assert that a God does not need us, for He would not have created us. It would be inappropriate to assert that He needs us, since He is immutable.

What should we make of a God who shows neither action nor reaction to our love for Him? We must answer that this should not diminish our feelings towards Him.

Thus, it is important to remember that a singular feeling aims at a single direction, which can be understood as the very essence of the absolute soul. Human beings thus exchange feelings of affection, tenderness, and friendship.

The divine manifests its love through its vibrations and its light.

ACTION

Action is sustained by our thoughts. Faced with immutability, movements remain without occupants. Actions, good or bad, are interpreted by human beings, and logically, humans suffer the consequences, collectively.

ACTION

Action is supported by our thoughts. Faced with immutability, movements remain immeasurable. Actions of good or evil are interpreted by human beings, and logically, humans suffer the consequences collectively.

Action confronts immutability, without which it can no longer be maintained.

The action was placed in an unstable environment, or if you prefer, a changing core, that is to say, the human being.

L'action «karma», the condition that allows humans to evolve or regress, either for good or for evil, displaying the results on earth.

This is where oppositions reveal immutability and karma.

The "karma" action

INCARNATION

Human beings endowed with sexuality experience grief in the face of a purely physical death, which gives rise to profound reflection. Incarnation illustrates the link between the soul and the fragility of the body.

It is in order to draw closer to, take advantage of and benefit from the Immutable that incarnation takes shape and retains its integrity.

In summary, we should not focus on death, but rather on birth.

I and DÉSIR

Ego

The Creator has no ego, which prevents him from knowing desire. By choosing humanity as a vessel, the Divine was confronted with its own weaknesses, thus engaging in self-commitment.

The ego of the human being, established in Immutability, no longer constitutes an obstacle, because it has acquired the capacity to purify itself, obviously for those who desire it.

The presence of an ego that does not recognize itself in the Immutable gives rise to other options. Alternatives systematically accompanied by ephemeral ones. To allow for evolution within a universe, it is imperative that an ego be present, given the existence of a food chain.

P.S. Will we be able to preserve it?

The risk that the ego will occupy a dominant position, thus leading to the destruction of the food chain. On a daily basis, the ego must be understood or regulated in order to cope with immutability.

Desire

Desire requires a considerable investment of time to fulfill its aspirations. These periods, which could be described as impurities of human appearance, persist for the individual who lacks the appropriate filter. Immutability thus appears as an impossibility.

For the one who manages to neutralize his thoughts of desires, immutability presents its vibrations and colors, designated by the terms "Shabda" and "Tejas", as rewards.

MATERIAL DENSITY

The consumption of materials and the perpetuation of polluting systems lead to a weakening of nature. Beyond these scourges, some human beings seek to connect with their Creator.

Material density weakens the will to find.

Material possessions can be transformed into success when they are directed towards divine service or actions of consideration. In the torpor of materialism, clashing with the problem of ego, those who amass material wealth without regard for God's will hinder the chances of living in union with the Immutable.

Greater wisdom is therefore required to cross the boundary of the ego. The condition is evident: we must purify our ego through the grace of Shabda and Tejas.

• "Naming God is not enough to purify gold: the sacred alibi is merely the ego in disguise."

EXPÉRIENCE

We are all bearers of the divine experience. The ego and the personality, through their clichés, provoke several ways of experiencing or abolishing it.

Divine reality is defined by immutability. Thus, to truly live, one must experience the divine, since our Creator remains "without action" and "without reaction." This experience cannot be attained in the human brain, despite the efforts of many who make it their mission. However, they are doomed to failure and to mere mental imagery.

To live with the Immutable, with the presence of its immutability, one needs the cosmic experience, translated by meditation in these already established forms of word repetition, breath control and auditory and visual contemplation with which you are confronted in this work.

Spiritual success is proportional to spiritual experience.

Adopter «Word» and «You want».

GOOD AND EVIL

It would be superfluous to attempt to establish a parallel between good, evil and immutability.

It would be pointless to try to imagine that the Creator could be present within the structures of good and evil.

It will be difficult to debate good and evil without risking confronting the issues of morality and action.

Immutability, as well as the concepts of good and evil, are presented as antagonistic notions.

Therefore, please do not seek correlations between our actions and the universe. The universe manifests itself only through its luminous energy.

Adopt Shabda and Tejas

OMNIPRÉSENCE

Has it ever happened, by sheer chance, that "non-action" and "non-reaction" were associated with the notion of omnipresent presence? "Immutability" as opposed to "omnipresence." You will notice that there is a certain difficulty here. In what way can immutability manifest itself in an omnipresent manner?

In what ways can "non-action" and "non-reaction" manifest themselves in any place?

To answer this question, we must transcend logic, or rather the moral framework, in order to access the universe of inner perception. God communicates immutability through the soul and manifests omnipresence through matter.

Understanding formulation as a source emanating from a flaw in purity constitutes a significant advance in our quest for knowledge.

Omnipresence constitutes an emptiness of immutability. This omnipresence represents the essential element of our universe, also sanctified by its plenitude.

CONTEMPLATION
Through contemplation, everything holds together. Contemplation grants human beings the means to expand their enclosure in the direction of the Immutable.
Contemplation is one of the three means taught for feeling the immutable. In this race toward realization, which we undertake at a reduced walking pace, immutability and contemplation come into direct contact with one another.
To make us complete beings, united with the immutable through auditory and visual contemplation, “Shabda” and “Téjas,” in order to reach divine delight — there lies wisdom.

KNOWLEDGE, EXPERTISE and INITIATION

Knowledge and wisdom are distinct. Wisdom re-evaluates the approach, while wisdom yields to experience. It is important to remain vigilant, as wisdom is governed by the process of initiation. Within this initiation, there are rules and symbolisms to be explored.

The importance of quality in initiations should be recognized.

In the presence of Immutability, initiation constitutes the guarantee of success.

Let us distinguish once again between these three concepts: knowledge, understanding, and initiation. Knowledge is accumulated: it comes from books, voices, screens, and sometimes from a guide, but not all guides are created equal. It is useful, but it remains outside of us, like water that we observe without entering it.

Knowledge consists of acquiring a method that allows one to reach the Divine.

Initiation constitutes a succinct mystical period which proves to be particularly enlightening.

Who opens the threshold?

So, we might fear that initiation becomes a privilege, and that a small number decide, according to obscure criteria, who can cross the threshold.

But no one stands at the door to choose. The threshold is open to all, and it is the ACAV Spiritual Questionnaire which allows each person to look at themselves accurately. It measures neither rank, nor titles, nor erudition. It questions what lies within: sincerity, desire, the willingness to bow before experience.

CORPS

Let's grant that the human body is the dwelling place of God, obviously called the inner cosmos, the microcosm, and the soul. How could the Divine have placed this immutability within our bodies? Trying to answer this question may not be entirely within our purview, but we felt compelled to raise the possibility. So, don't be surprised if your appetite is left wanting more.

Since the Creator chose us as His dwelling place, naturally, He infiltrates us as He exists, with light and vibrations. Do these vibrations and phosphorescences reside within us, or are we all immersed in them?

How does he do that? You'll probably give me the answer...

“Let us acknowledge that the human body constitutes the dwelling place of God, for those who bear a soul, for She makes the body a dwelling place. This therefore excludes animals.”

BRAIN and EGO

The brain enables physical activity. Human beings must control this energy to make the most of their abilities. However, we must always be wary of the ego. Let's examine the phrase "I think, therefore I am." In this relationship between ego and brain, or thought, where do we find immutability? Nowhere. To agree on this, let's write a sentence like this.

"I think, therefore I am That."

PERSONALITY

God, as you can understand, lacks personality. He would risk losing his immutable nature. Thus, through our personalities, the Immutable is revised. In truth, protection and security measures can only be ensured by ourselves. Within this chain of individuality or personality, immutability is not manifested. It represents a source of energy, similar to a power plant with multiple connections, but without determining the direction.

Adopting auditory and visual contemplation "Shabda" and "Tejas" as the filter for living in immutability.